Why We're Not Emergent

Before I was actually converted to Christianity (before I truly understood biblical truths such as Ephesians 2:1-10) I spent some time in an emergent church, and a lot of the thinking at my Christian college was sympathetic to the emergent movement. When I heard of the book Why We're Not Emergent (By Two Guys Who Should Be) by Kevin DeYoung and Ted Kluck, my interest was immediately piqued. Reading the book was exceedingly helpful for me to understand my experiences and the movement itself, which is pretty far away from where I stand now (and have, for the last three years).

Anyways, Tim Challies posted a quote from the book here, which I've included below. It's pretty spot on, and Kevin DeYoung, as Challies says, "really knows how to turn a phrase." It's pretty funny and maybe offensive to some. If it is offensive to you, I recommend reading the book. This is definitely a bit of pluckiness in one of the opening chapters, but the book in general has a lot of thought-provoking critique and interaction with the movement - the primary one being that the emergent church does not clearly articulate or teach about Christ's atoning death for sinners. I highly recommend the book, whether your consider yourself part of the movement or not.

This is on how you might know if you're emergent...
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After reading nearly five thousand pages of emerging-church literature, I have no doubt that the emerging church, while loosely defined and far from uniform, can be described and critiqued as a diverse, but recognizable, movement. You might be an emergent Christian: if you listen to U2, Moby, and Johnny Cash’s Hurt (sometimes in church), use sermon illustrations from The Sopranos, drink lattes in the afternoon and Guinness in the evenings, and always use a Mac; if your reading list consists primarily of Stanley Hauerwas, Henri Nouwen, N. T. Wright, Stan Grenz, Dallas Willard, Brennan Manning, Jim Wallis, Frederick Buechner, David Bosch, John Howard Yoder, Wendell Berry, Nancy Murphy, John Franke, Walter Winks and Lesslie Newbigin (not to mention McLaren, Pagitt, Bell, etc.) and your sparring partners include D. A. Carson, John Calvin, Martyn Lloyd-Jones, and Wayne Grudem; if your idea of quintessential Christian discipleship is Mother Teresa, Martin Luther King Jr., Nelson Mandela, or Desmond Tutu; if you don’t like George W. Bush or institutions or big business or capitalism or Left Behind Christianity; if your political concerns are poverty, AIDS, imperialism, war-mongering, CEO salaries, consumerism, global warming, racism, and oppression and not so much abortion and gay marriage; if you are into bohemian, goth, rave, or indie; if you talk about the myth of redemptive violence and the myth of certainty; if you lie awake at night having nightmares about all the ways modernism has ruined your life; if you love the Bible as a beautiful, inspiring collection of works that lead us into the mystery of God but is not inerrant; if you search for truth but aren’t sure it can be found; if you’ve ever been to a church with prayer labyrinths, candles, Play-Doh, chalk-drawings, couches, or beanbags (your youth group doesn’t count); if you loathe words like linear, propositional, rational, machine, and hierarchy and use words like ancient-future, jazz, mosaic, matrix, missional, vintage, and dance; if you grew up in a very conservative Christian home that in retrospect seems legalistic, naive, and rigid; if you support women in all levels of ministry, prioritize urban over suburban, and like your theology narrative instead of systematic; if you disbelieve in any sacred-secular divide; if you want to be the church and not just go to church; if you long for a community that is relational, tribal, and primal like a river or a garden; if you believe doctrine gets in the way of an interactive relationship with Jesus; if you believe who goes to hell is no one’s business and no one may be there anyway; if you believe salvation has a little to do with atoning for guilt and a lot to do with bringing the whole creation back into shalom with its Maker; if you believe following Jesus is not believing the right things but living the right way; if it really bugs you when people talk about going to heaven instead of heaven coming to us; if you disdain monological, didactic preaching; if you use the word “story” in all your propositions about postmodernism—if all or most of this tortuously long sentence describes you, then you might be an emergent Christian. - Kevin DeYoung

Helpful Advice from Martyn Lloyd-Jones

Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problems of yesterday, etc. Somebody is talking. Who is talking to you? Your self is talking to you. Now this man's treatment was this; instead of allowing this self to talk to him, he starts talking to himself. 'Why art thou cast down, O my soul?' [Psalm 42] he asks. His soul had been depressing him, crushing him. So he stands up and says: 'Self, listen for a moment, I will speak to you'. Do you know what I mean? If you do not, you have had but little experience.
The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself. You must say to you soul: 'Why are thou cast down' - what business have you to be disquieted? You must turn on yourself, upbraid yourself, condemn yourself, exhort yourself, and say to yourself: 'Hope thou in God' - instead of muttering in this depressed, unhappy way. And then you must go on to remind yourself of God, Who God is, and what God is and what God has done, and what God has pledged Himself to do. Then having done that, end on this great note: defy yourself, and defy other people, and defy the devil and the whole world, and say with this man: 'I shall yet praise Him for the help of His countenance, who is also the health of my countenance and my God.

- Dr. D. Martyn Lloyd-Jones, Spiritual Depression, pgs. 20-21